long-term view : ​ค้นหาหนังสือธรรมะ หน้า 5 / 30

Sucone Jeffray life, and depend on ourselves. They usually live for a really, really, really long time (like hundreds of thousands of years) until they deplete their good kamma. Dhamma – (Sanskrit:

The text discusses the concepts of Dhamma, meditation, and the Eightfold Noble Path as essential elements leading to true understanding and happiness. It emphasizes that true nature and enlightenment

Suzanne Jeffrey tions, although in the beginning of our life, when we are developing our habits, our six directions give us total input - in other words, we are in-taking all the information that wil

This text discusses the importance of self-development through six directions, emphasizing the role of ethical living and the teachings of Buddha in understanding one's mind and actions. It highlights

How to Meditate? Monica Are you picturing your son at home or somewhere else? : Right now I have to concentrate more to visualize it really well. It's at home, yes. Luang Phaw: So, try picturing your

In this dialogue between Monica and Luang Phaw, Monica seeks guidance on meditation techniques. Luang Phaw encourages her to visualize her son clearly, noting that a strong mental image helps in pract

observing the eight precepts, and meditating. Those who wish to practice must stay at a temple. Accommodations can depend on the geographical conditions where the temples are located and their ability

บทเรียนเรื่องการอุทิศตนให้อื่นได้รับการอธิบายโดยพระอาจารย์ซึ่งชี้ให้เห็นว่าวิธีการปฏิบัติอาจช่วยให้เราเข้าใจความต้องการและความปรารถนา ตัวอย่างเช่น ผู้คนมักแยกแยะความต้องการและความปรารถนาออกจากกันไม่ถู

How to Meditate? Monica Luang Por Monica Luang Por Monica Luang Por Monica Luang Por 64 Are you picturing your son at home or somewhere else? : Right now I have to concentrate more to visualize it rea

In this text, the author discusses the importance of visualization in meditation. A conversation reveals how the ability to concentrate and picture a loved one's face can aid in the meditation process

observing the eight precepts, and meditating. Those who wish to practice must stay at a temple. Accommodations can depend on the geographical conditions where the temples are located and their ability

การปฏิบัติอ austerity จึงเป็นทางเลือกสำหรับผู้ที่ต้องการสร้างนิสัยแห่งความระมัดระวัง โดยการใช้ชีวิตตามแบบอย่างพระสงฆ์และการแยกแยะด้านความต้องการและความอยาก พระพุทธเจ้าได้มอบกฎใช้อาศัยในภูมิประเทศต่างก

"In order to differentiate between need and want, our ancestors trained themselves by practicing austerity on every Buddhist Holy Day. Many teaching monks say that if a person wants to experience such

The text explores how practicing austerity on Buddhist Holy Days helps individuals distinguish between needs and wants. By practicing under a long-handed umbrella and wearing white clothes, one cultiv

Meeting #11 27 February 2010 – Ashram Bandita LP Joshua has been in Korat for the past six weeks helping with a massive ordination project that the Wat initiated, and when he returns, he brings b

In this meeting at Ashram Bandita, LP Joshua shares stories from his six-week trip in Korat for a significant ordination project. He brings back turtle-planters symbolizing long life. Luang Por’s cont

Meetings with a Dhama Master Meeting #15 08 March 2010 - Saphaa Upasika Kaew Training is one of the most remarkable experiences in which I have participated at the Wat. Here we are, all 8,000 of us

In March 2010, 8,000 women gathered at the Saphaa for a week-long nun-like training at Wat. The experience includes meditation in large communal spaces, where participants wear distinct uniforms. Thou

Suzanne Jeffrey ample, of sitting for long periods of time in meditation. We must also be patient toward the imperfection of others. And we must practice this. Why? Because this helps us correct the

In this enlightening text, the author reflects on the journey of self-improvement over a span of thirty-nine years under the guidance of Luang Por Dhammajayo. Through meditation, the author addresses

T HE FUTURE There is still a long way to in the promotion of social harmony and everlasting peace in the world because the scale of the task is enormous and there is no previous perfect example which

The future holds the possibility of social harmony and peace, but the journey is long and requires dedication. The Dhammakaya Foundation plays a crucial role in offering education in virtue and medita

Killing – How bad is your Karma? Not all killings are ‘equal’ in the sense of karmic consequence. The killing of humans is the most serious violation and receives the worst retribution. As for the ki

This text discusses how the karmic consequences of killing vary based on several factors, including the type and size of the animal, prior connections, and the intention behind the act. Killing humans

The Reasons the Tusita Realm is the Center of Knowers As mentioned earlier, the Tusita Realm is extraordinary compared to other celestial realms. What makes it extraordinary is the fact that it is the

The Tusita Realm stands out among celestial realms as the abode of verified Bodhisattas destined to achieve enlightenment as Buddhas in the future. It also houses celestial beings gathering merit to b

David Ruetai Edward Frost Charlie Gallagher Saengsureevachara-Hanchaiwat Family Vandanee Harnvinyu & Family Peangjai Homsantia Kong Imebsuk Jakkarin Imerpsuk Pin-Pradap-Jittima Indakosri & Family Path

This document provides a comprehensive list of notable families and individuals, showcasing their names and connections. Some of them include David Ruetai, Edward Frost, and the Saengsureevachara-Hanc

and is ‘spiritually reborn’. The dhammakāya becomes her new identity as the milk nourishes her spiritually. It is something she is given as a verbal teaching. To add the material from the Apadānas is

This text delves into the doctrine of dhammakāya, representing a new spiritual identity that arises from teachings, akin to nourishment from milk. It connects the concepts found in the Agañña-sutta, i

Most of them refer only to the Aggañña-sutta passage, 4 missing out the three Apadāna references. 5 The reason could be either that the scholars concerned have taken the aforementioned text as represe

This paper examines the overlooked references to dhammarāya in the Pali canon, emphasizing a context not previously presented. It critiques the tendency to categorize texts strictly as ‘early Buddhism

Implications of Parallel Descriptions of Monks and Brahmins As Gombrich points out, the passage in question is comparable to the Brahmins’ claim:46 brahmanā va brahmuo putṭā orasā mukhato jāta brahma

The text delves into how Gombrich compares the descriptions of Brahmins and Monks, emphasizing the dual interpretations of the term 'brahma-' as both the masculine creator and the neuter ultimate real

While a conclusion is proposed here to some extent, it may be useful to examine further implications from the parallel usage of the term 'dhamma' and 'brahma' elsewhere, for it may add further underst

เนื้อหานี้สำรวจการใช้คำว่า 'ดัมมะ' และ 'บราเหมะ' ในวรรณกรรมพุทธศาสนา และการตีความความหมายที่เชื่อมโยงกันของทั้งสองคำ เป็นการศึกษาความสำคัญของการใช้คำที่ขนานกัน ซึ่งสะท้อนถึงสถานะความบริสุทธิ์สูงสุดที่

In the Apadāna literature, besides the life history of the Buddha and his disciples, a section is devoted to a depiction of the characteristics of Paccekabuddhas. This - section is entitled 'Paccekabu

The Apadāna literature highlights the characteristics of Paccekabuddhas, emphasizing their significant dhammas and independent mind. Verse 52 describes them as having great dhammas, being free from su

These verses describe the Paccekabuddhas as ones possessed of supreme purity, wisdom, wakefulness, composure, and having the ability for seeing and knowing. In other words, they are full of realizing

These verses highlight the qualities of Paccekabuddhas, emphasizing their supreme purity, wisdom, and self-enlightenment capacity. The term ‘mahatadhamma’ refers to the great dhammas that relate to th